Winter masquerades are a series of complex festive rituals observed in much of western Europe between Christmas, beginning of the year, and the end of Carnival time. These celebrations usually combine communal territoriality or social cohesion, neighbourliness and commensality, obscure rituals (fertility or the rebirth of Nature), somewhat dual emotions in the presence of masked people, and as might be expected, secretly or anonymously organized youth groups. These traditionally take the form of either miscellaneous or modest troupes, characterized by music, uproar, dance, and theatricality. In them, one can observe rowdy, intimidating masked individuals holding whips or similar implements, wild beasts, grotesque figures, critical characters staging everyday scenes of collective life, and even road sweepers.
Troupes of Caldereros, or Tinkers, are an important element of today’s carnival in Gipuzkoa, well-established as they are in twelve municipalities: Andoain, Astigarraga, Azpeitia, Donostia, Eibar, Errenteria, Hernani, Irun, Oiartzun, Ordizia, Pasaia and Tolosa. In most cases, they parade a week before carnival officially begins, thus announcing the imminent arrival of the annual festival.
Until well into the second half of the last century, children entered formal education at six or seven years of age. Compulsory schooling was of short duration, usually up to the age of twelve, or fourteen at most, depending on the demand for hand labour in the respective family’s household. In addition to the standard schooling period being not long enough for the appropriate instruction of boys and girls, there was also a high level of school absenteeism, especially in rural areas, due to the urgency of farm chores and the inclement weather. For a good number of scholars, heavy precipitations and low temperatures would sure make their long daily journeys on foot from the farmhouse to the school exceedingly difficult.