The region of Durango in Bizkaia is home to countless traditions. An example is the set of dances known as Dantzari-dantzea, literally ‘Dance of dancers’. They are executed by eight dancers to the sound of the txistu at village, neighbourhood and brotherhood celebrations.
Already in 1881 Humboldt, the German naturalist, mentioned it in one of his works. The tradition continued uninterrupted and has since spread to every corner of the territory. (more…)
My father could well have been born in the Neolithic on the basis of his experience in fire matters, a sustainable use of wild living resources, his woodworking skills or the knowledge he possesses of certain farming techniques. Until electric light came to the house when he was a young boy, fire was the only form of lighting and cooking. The use of electricity to produce light entailed a genuine revolution, and every other new development sprang from it, including the move to digital technology. Unleashed by mechanisation, major transformations happened at the beginning of the 1960s, when I was born. My earliest pictures show a child perched on a cart drawn by a pair of oxen. My grandfather lived the days ox-carts were made entirely of wood, without metal parts, carts that he himself built for fellow neighbours. Many of my old schoolmates are industrial dairy farmers now; some of them even resort to robots for milking their cattle. Since the dawn of agriculture until my father’s childhood years, advances in the rural world had occurred at a steadily increasing pace, nothing like the exponential growth experienced in the transit from his generation to mine. (more…)
The feast of the Magdalene is celebrated on 22 July. Blue is the colour of the day, and the taste of the sea permeates the event. It is a great day in the neighbouring coastal cities of Bermeo, Elantxobe and Mundaka, and yet people from Bermeo live it with special intensity. (more…)
Today smileys and pictograms are used in text messaging on mobile phones to express emotions such as joy, grief, surprise or disappointment, but in former times, when emojis did not exist, shouting was a popular form of communication. In San Martín de Unx (Navarre) such a shout, a compromise between a neigh and the expression of a human feeling, was known as relinchido and practised in their youth by those approaching now the age of 80. Young men would whoop and holler on a night out, at festivities, to other working parties while spading the fields, or on spotting a group of girls. “Ahiiiiiiiii, jí!” would be its graphical representation in Spanish. The musicality of the sound, proper to the locality and environs, matches that of the “auuummmm…!” uttered to show admiration or the “ahiiiiiiiiiííí…!” that accompanies a sharp pinch. (more…)