Basque ethnography at a glance
The godparents hold the light. Ajangiz (Bizkaia), 1997. Markos Estebanez.
Let us elaborate on the subject of godparenthood as an institution for Christian children who receive baptism. We are not concerned here with the protection provided by one individual (the godfather) to another, which has obtained such a great media impact following the publication of the novel by Mario Puzzo and the film series directed by Francis Ford Coppola, though clearly the origins of the latter concept lie in its primal meaning. (more…)
Fountain next to St John’s hermitage in Garai (Bizkaia), seat of the brotherhood of Momoitio. José Ignacio García Muñoz. Labayru Fundazioa Photographic Archive.
Many of the popular beliefs and rites surrounding St John’s Day (Doniane, in Basque) on 24 June are reminiscent of ancient summer solstice celebrations and cults.
Above and beyond the traditional bonfires still lit at dusk on the eve, back in the days when society lived in closer contact with nature, other elements of our environment acquired on the day a new healthy vigour. So it was with the water from sources and rivers, the morning dew, the trees, the grasses and the flowers. (more…)
Tinder fungi on the trunk of a beech tree. Sergio González Ahedo.
Today the ritual of the new water and fire at Easter is not celebrated with the same fervour as before. The long-standing tradition of the blessing of the new water and fire was indeed a heartfelt paschal event in the 1940s. The new water is consecrated prior to the Easter vigil service and kept in the holy water font located at the entrance of the church. Likewise, a new candle is lit and the new fire blessed at the altar. (more…)
Animal housing on the ascent to Akoka (Lapurdi). Michel Duvert.
The geographical analysis of the landscape of Lapurdi is approached at three levels perfectly defined in the high mountains (Garazi…), and which slip away southwards towards the ocean, along the axis of the Pyrenean mountain. (more…)
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