Basque ethnography at a glance

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Signpost on the ascent to Llana de Salduero in the Valley of Carranza. Luis Manuel Peña. Labayru Fundazioa Photographic Archive.

Place names are like an invisible coat that covers the territory we inhabit, Barandiaran wrote. Several layers overlap the landscape, as many as readings we could give of it: the geologist is capable of analysing its innermost essence, that which holds all others in place; the botanist gives account of ground-cover vegetation; the geographer is able to provide an interpretation by which the work of humans is brought to the surface; and the prehistorian attempts to decipher the remains of our forebears of long ago. Against this background, what is the task of the ethnographer? Namely, to learn the language of human activity, the ways of life and their impact, and interpret it in light of the testimonies of the people who live and work in the region under study. Through fieldwork with the local community, even more so when it concerns the study of rural environments, and more particularly mountain areas, the ethnographer uncovers place names that could only have been anchored in the surroundings by informants who actually use them and inherited them from ancestors who lived on the land before. Not to mention, of course, the major role of the linguist, who gathers names of geographical locations from the mouths of folks who employ them. (more…)

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Courtesy of Segundo Oar-Arteta. Labayru Fundazioa Photographic Archive.

In the same way as names of homesteads (Etxebarri, Bideondo…), neighbourhoods (Agirre, Zabala…) or streets (Artekale, Barrenkale…) are repeated across villages and towns, there were certain names typically used for domestic animals until not so long ago. (more…)

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Asking for alms in Alegría-Dulantzi (Álava), 1993. Juan José Galdos.

In a good many localities, both in the northern and southern Basque Country, carnival started on Fat Thursday, that is, the Thursday immediately preceding Lent. Such day was known by different names in Spanish, jueves de lardero being one of them. The feast was mainly enjoyed by school-age children. In Zigoitia (Álava) it was traditionally celebrated on the last Thursday in January. (more…)

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Circular pastures on the slopes of Altxaan Mountain. Michel Duvert.

For a human settlement, in its broadest sense, to occur the first step is to clear the land (lurra atera or luberritu, in Basque). Temporary forest clearings (labakiak or lur ebakiak) are customarily opened in middle-mountain commons (herriko lurrak), which are both resource and reserve for new land. In 1950 Lapurdi the moors took up between 40 and 75 % of the communal land. The open access and exploitation of shared land was regulated by the Charter. (more…)